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How The KinderTransport Touched My Family

5 Nov

I have always been intrigued by the KinderTransport that saved 10,000 Jewish children during the Shoah as they were transported out of Nazi territory and on to England by train and then across the English Channel.  In my mind I imagined the heaviness of heart of the parents as they put their children’s safety first and sent them to live in a foreign country with people they did not know.  What brave parents they were to know they might not survive, but to give their children a chance no matter the peril!

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My interest sparked me to read books about these trains.  And even brought my attention to the orphan trains that brought children from the east coast out to the middle of the country on Orphan Trains. In my mind the two were linked together.  The KinderTransport children were not yet orphans, but many would be by the end of the war.  The Orphan Train children were often in orphanages or living on the streets when they were sent away.

But I did not know of anyone who actually rode the trains to a new life brining the children to safety away from the horrors of Europe, except for a man I met on a cruise several years ago.  (See blog below.)

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The sisters,  Martha and Rosa, who I now know survived thanks to the KinderTransport.

However, recently that all changed.  I now know that two of my relatives survived the Shoah when their parents put them on a train to England from Breslau, Germany.  Their mother was my grandmother’s first cousin.  These two girls were around the age of my mother, their second cousin. Except for a photo I found and wrote about, we would not have known about the sisters.

Their mother, Celia, perished in the Shoah.  I thought they had as well.  All I had was a photo of two girls and a brief inscription on the back.  But from that inscription, I was able to find out that at least one of the girls survived.  I did not know how she survived, but I knew she lived and wrote a Yad V’Shem testimony for her mother.  From little information I had,  I wrote a blog (see below) about a year ago, wanting to know more.

Recently that blog was read by someone in England, who gave me the news that both girls had survived and had come to England on the KinderTransport.  That one girl, Martha, had lived with this person’s in-laws during the war. The families had been in touch until Martha’s death.

Now I have new wonders.  Did my grandmother know that her cousin’s children had survived?  Did anyone know?  The testimony was not written until 1999 from Australia.  So perhaps not.  Perhaps the sisters had been lost to the family forever because of the Shoah. I think this is a question that will never have an answer as anyone who might have known is long gone.

I wish I knew more.  I have reached out to the person who contacted me to see if she has more information.  I have not heard back.  But I thank her for contacting me at all and helping to solve another Shoah mystery for my family.

My searches continue.  I must admit, that this one at least gave me some hope and some joy. The KinderTransport touched my family; saved two lives.  That is the best knowledge of all.

 

https://zicharonot.com/2017/04/06/cruise-conversations-that-linger-in-my-heart/

https://zicharonot.com/2018/06/26/amazing-what-information-two-photos-can-provide/

 

A Community Vigil Heals My Heart

29 Oct

I feel better now than I did a day ago.

On Saturday a madman attacked the Tree of Life Synagogue in Pittsburgh killing 11 innocent souls.  I was so sad.  My sadness increased when a good friend called and say, “How are you?”  And added, “You will feel worse and then you will feel better.”  She then informed me that her nephew was one of the Rabbis there.  Her nephew who I have meet and had Thanksgiving dinner with years ago when he was young.  But he was physically fine.  He was not one of the many wounded or killed.   It did not matter, my eyes filled and my heart pounded.

“You are right,” I said.  “I feel so much worse and so much better simultaneously.”

Today I feel much better.  Today my congregation, Kehilath Israel,  was the host for The Kansas City Community Vigil organized by the Jewish Federation and JCRB. Another board member and I served as official greeters as thousands people came together to fight hatred and stand for goodness.

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The media worked to present what happened to our community.

We arrived early.  We were there when the police checked everything. We saw the work they put into keeping us safe.  Security was important.  But honestly the love and warmth of the people coming into our sanctuary removed the stress of needing police and security.  We saw the members of the media come with their cameras and note books.  We saw our synagogue’s staff preparing for the crowds.

Over and over we said: “Welcome.  Thank you so much for coming. Thank you for being here.”  And again and again, people responded with a hug, or a handshake, or a smile, or saying “thank you,” or “of course” or “We had to be here.” “We are here for you.”

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People from every Jewish congregation came. From many churches, who wore their church name tags.  People came with crosses and Jewish stars, turbans and the collars of minister and priests. There were Hindus, Budhists, every religion, every color, every community was there!  I saw members of the Sisterhood of Salaam/Shalom, of which I am a member. Members of Grandparents against Gun Violence came out in their orange sweatshirts.  The Muslim community was there.  An Indian couple I have not seen in a decade came, and both embraced me in a warm hug. Thank you!

People reached out with love and kindness.  So many times, my eyes filled with tears as I felt their love to me and the community.  And I knew that the world was really a better place than I imagined a few days ago.  We welcomed thousands of people.  The estimate is that 3000 people attended. Thank you Kansas City!

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Hundreds of notes were written.

Many wrote notes to go to the congregations in Pittsburgh where the horror occurred.  We in Kansas know of this as our world was shattered almost four years ago when the JCC and the Village Shalom were the sites of hate killings.  We returned the love that we felt when communities across the world reached out to us.  We know how important those notes can be.

When the speakers began their presentations, my heart soared.  I will not mention what the Rabbis said, although what they said was important, I will focus on the others. Because what the others said meant so much to our grieving hearts.

First was my old neighbor, Art, who spoke for the Muslim community.  His words touched because I knew him and I knew it was so.  ” I speak from my heart,” he said. “We are with you,” he said. “Hate is destined to fail.”  He spoke of how the Jewish and Muslim communities work together.

We had a representative of the Catholic Church speaking for Archbishop Joseph Naumann, who told us “God is Love. And there is NO room for hate. We, the Catholic community, stand with you.”

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Congressman Emanuel Cleaver gave a rousing and heart_pounding speech, quoting Martin Luther King, Jr. :  “Injustice anywhere is a threat to justice everywhere.”  And “Silence sounds like complicity.”   “In Ecclesiastics it says, ‘There is a time to be quiet,’ he announced, “But this is NOT it.”  “We are all Americans. This is America!” He added pointing to all of us in the room.”Besides Congressman Cleaver, Congressman Kevin Yoder attended as did candidate Sharice Davids. Kansas Governor Colyer was also in attendance. I am sure many others were there.

Rev. Adam Hamilton from the United Methodist Church of the Resurrection was there with hundreds of his congregants. THANK YOU!  I felt the love from them as I welcomed them to our congregation.  He told us that there was silence during the Shoah, but that “We refuse to let that happen here.”  “We need to have the courage to speak up when you know something is not right.”  “We need to stand up!”

The Rev. Doctor Rodney Williams, told us that although America was currently living in a season of evil and hate, we will work together.  We will together fight against White supremacy. We will come together, as we fight back together in our unity.

And the crowd of thousands people were united in the message that hate will not win in Kansas City.  Hate and anti-Semitism, and anti any group was not going to win.  We would win because we will not remain silent.  And we remembered others who died because of hatred: The two who were killed October 24 in the Kroger’s supermarket, just for bing Black.

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Community Rabbis lit candles in memory of those who perished.

There was silence though as the community’s Rabbis lit a candle for each of the 11 murdered and then lead us in Kaddish.  The voices of the congregation came together to chant the pray for those who perish.

“May the One who makes peace on high, make peace for us, for all Israel, and for all who dwell on earth. And Let us Say, Amen.”

May their names be a blessing:  Joyce Fienberg, Richard Gottfried, Rose Mallinger, Jerry Rabinowitz, Cecil Rosenthal, David Rosenthal, Bernice Simon, Sylvan Simon, Daniel Stein, Melvin Wax, Irving  Younger.    And Maurice Stallard and Vickie Lee Jones who died at Krogers.

(As an aside, many more people attempted to come to the vigil. Traffic was backed up, parking lots were filled all around, it was a true city wide response of love against hate.)

Finding My Heritage In Spain

28 Oct

Our trip to Spain and Portugal had a special purpose for besides wanting to see places I had not seen. I also wanted to see the bits and pieces left of the Sephardic Jewish imprint on Spain. I have written about my maternal grandfather and his family’s Spanish roots in an earlier blog (see below). Now I wanted to see what I could see.

I was on a mission that started in Barcelona. I had been to this lovely city before and heard the story about the Jewish cemetery destroyed and replaced with a Christian cemetery. Now the only Jewish aspect was the name of the hill: Montjuic. However, in Barcelona you can visit the site of the Major Synagogue. A small space that you must walk down to see, this tiny space reflects the rule that no religious site would be bigger than the smallest church. So it is small. But I was glad to see that it has been found and reclaimed. There is a guide on site who gives a 10 minute presentation about it. So I am glad we went. Most places do not even have that!

Our next stop with a bit of Jewish history was surprising to me. We went to the small city of Sagunt or Sagunto near Valencia. I was not expecting what I found. First they were having a festival to celebrate their Middle Ages history, and as we entered I saw a menorah symbol on banners. The town had its Jewish quarter still designated including one of the original arches, called the Blood Arch. The tour guide did not know why. I have my own ideas. You actually walked through the Jewish Quarter in order to get up to the Roman teacher.

The narrow, hilly streets are picturesque, and walking through the quarter you come to the top where a private house stands on the site of the original synagogue, with an iron Menorah window. We were also able to see the archeology site of where they think the mikveh was located.

I have since researched and learned that in ancient days this town was called Morviedro. Here the Jews were protected from massacres in 1391 and Jews from other areas took refuge there. When the 1492 decree was made, the Jewish residents arranged safe passage out about 500 people.

In fact almost every city we went to had some remains of its Jewish inhabitants. In Malaga, the birthplace of Picasso, we found it was also the birthplace of Yehudah Ben Gabriel, who revitalized Jewish literature. And we found the Jewish Quarter nit far from the Picasso Museum.

Gibraltar had a thriving Jewish community and still does. We saw people walking the streets wearing kippot. We walked to the old Flemish Synagogue and took a photo of the door to the walled area. Unfortunately we could not go in.

Only in Cadiz was all remnants of the Jewish community destroyed. Probably because of the 1755 earthquake and tsunami. But at one time there was a thriving community that had to escape due to the forced expulsion of the Jewish people. In fact 8000 Jews left Cadiz and traveled to North Africa.

A sign in Sintra

In Portugal we went to Sintra to see the Pena Palace. But while walking through the narrow streets of the city, I found a cork store where I purchased a purse. Then I noticed its address: Beco Judaea. The street of the Jews.

Church of Sao Domingos where Jewish citizens murdered in 1500s

The Jewish Quarter.

But it was in Lisbon that we had the most in-depth experience. Besides visiting some of the important sites like the palace of the inquisition and Rossi’s Plaza where the Crypto Jews were tortured, we visited the church, Sao Domingos, where the massacre of Jews began in the 1506, walked the Jewish Quarter, and learned how King Manuel I tricked the Jewish population and baptized them all without their permission. He wanted to marry the daughter of the king of Spain, but he also wanted to keep his Jewish citizens. This was his solution.

Finally we visited the Lisbon synagogue built in the early 1900s that still has services today. Portugal was a neutral country during the war, a Lisbon was a place of refuge. Today 2000 Jews live in Portugal.

Https://dis.bh.org.il murviedro-sagunto

One More Family Destroyed

6 Sep

It has been over a month since I last wrote about the testimonies of Shalom Hollander, my grandfather’s cousin who wrote the Yad VaShem testimonies for about 40 members of my family including my great grandparents and a great uncle.  I needed time away from the visions of horrors that his testimonies put into my mind as I thought of all these relatives who were lost. (See links to blogs below.)

But there was one last family that I was determined to write about because they all perished.

A family of five died in 1941-42.  They were Hirsh Tzvi Feuer, the son of Eliezer and Leah Feuer, and his wife, Dvora Amsterdam, the daughter of Tzvi and Chava Amsterdam.  As I have written in earlier blogs, the names Amsterdam and Feuer are common in my grandfather’s family.  My great grandmother was an Amsterdam, also named Chava, and my great grandfather was a Feuer. They, my great grandparents were first cousins.  There was so much intermarriage between these two families!

I have the names of all my great great grandparents and their siblings.  And, although I have the names of my three times great grandparents, I do not know the names of their siblings.  I am sure, however, that Hirsh Tzvi Feuer and Dvora Amsterdam’s parents are among those names.  Shalom identifies himself as a relative in these testimonies. Also he indicates that Hirsh was a farmer, and my great grandparents and their families were farmers in Trzciana.

Tzvi was born in 1895 and his wife, Dvora, in 1908, which make them contemporaries of my grandparents who were born in 1900 and 1906.  I would assume that my grandfather knew them when he was a child.  They lived before the war in Wola Mielecka, Poland, but they lived during the war in Trzciana, Poland, my grandfather’s home town. Wola Mielecka was close by, all the surrounding areas to the town of Mielec, Poland.

Tzvi and Hava had three children who perished.  Lea Feuer who was 4. Obviously named for her grandmother.  Chava Feuer, age 6, named for the other grandmother.  Then the third child, Eliezer, an infant, named for his grandfather.

I hope there are other children who survived. Who were older.  Hirsh Tzvi was 47 when he was murdered.  Dvora was 34.  I hope there could have been several children in their early teens?  Perhaps I am doing wishful thinking.  But in my heart, I want them to have been survived by someone besides Shalom Hollander. I do not want this entire family to have perished.

But like the family of Shalom Hollander, there is a possibility that they were all murdered along with thousands of others when the Nazi’s made the Mielec area Judenfrie.  Of the almost 4000 Jewish residents of the Mielec area, only a few hundred survived.

Baruch Dayan HaEmet.

https://zicharonot.com/2018/06/07/the-sorrow-of-shalom-hollander/

https://zicharonot.com/2018/06/05/murdered-in-belzec/

https://zicharonot.com/2018/07/11/the-yad-vashem-shoah-database-each-name-becomes-a-memory/

Discovering Karola’s Kielce Pogrom Testimony

12 Aug

In February 2017 I published a blog about discovering my grandmother’s cousin was in Kielce, Poland, during the Pogrom in July 1946. (See blog link below.) Since then I have been continuing my research on the lost remnants of my grandparent’s families.  Along the way, I have discovered more about Karola.

First off, I now know her entire name, which brings me more understanding. Korala’s mother and my great grandmother were sisters.  My grandmother was her first cousin.

Our families did keep in touch.  My father often went to Paris on business, occasionally my Mom would accompanied him and would visit a cousin who lived there.  That cousin was Karola.  She had changed her name from the Polish sounding to a more French name, and of course I recognized the last name.

In any case, it was when I found the village where my great grandmother was born, that I found also the Viroshov Yitzkor Book published in 1970.   In it, written in Yiddish, was Karola’s testimony about the Kielce Pogrom.   I must thank my friend, Blumah W., the local Chabbad rebbetzin, who spent several hours with me as she translated this moving memory.

I think with what is going on in Poland today, with the country’s wanting to deny their people’s involvement in the Nazi’s intent to destroy and annihilate the Jewish population.  Karola’s story and memory is even more important because it tells the truth of what really happened in the years pre, during and after the war.

The Kielce Pogrom By Karola Manes F. as translated by Blumah W.

 “A lot has already been told about the ferocious anti-Semitism of how the majority of Polish treated their Jewish neighbors during all the years of the Polish existence. It is still fresh in memory.  The anti- Jewish politics in pre-war Poland using power against the Jewish workers and merchants, and the hooligans acting against the Jewish young students. 

        Also, during the time of the War, being under the German occupation, the Poles did not forget their anti-Semitic tradition.  They were very much supportive of the Nazi program and worked with the Nazis for the annihilation of the Jewish nation.  (“G-d forbid,” added by Blumah.)

          When the war finished, the Jewish remnants were hidden in different places. A few Jewish people who were saved began to look in their birth places for their relatives; their flesh and blood.   Also, then there came upon these survivors, unruly/wild Polish bandits, bands of Poles, who murdered these few left over Jews.

           The culmination point of this ferocious Polish behavior was the tragic well-known Kielce Pogrom, which was accomplish over these few ‘leftovers’ in the summer of the year 1946.

            Being be that I was in that time in Kielce where I lived through this tragic chapter, then I will tell what happened during this incident.

            After the war, in Kielce there was the concentration of a larger group of Jews.  The portion of them came from hidden places and from the forests, where they were involved with the armed partisans combat.  Larger groups from back from Russia, where they found themselves during the time of the war.  In order to deal with stream of survivors, a Jewish committee was formed that found themselves on Planty Street. 

           The Polish people right away, in the first days, immediately began to agitate and incite against the Jews.  “TOO many of you remained!”  They said with extreme hate.

           The first provocation was when someone threw the dead body of a Christian woman into the Jewish compound.  It was accompanied with an incitement that they said the Jews murdered this woman.

           Only at night, Russian soldiers came dressed in Polish uniforms and made order. They arrested a number of Polish hooligans.   The next morning, on the way to the funeral, the Jewish people accompanying the dead, were guarded by the Russian soldiers in order to avoid any further incidents by the wild and unruly Polish population

            May these words act as a monument for the holy martyrs of the Kielce Pogrom; May G-d avenge their blood. “

In the last paragraphs, Karola does not talk about how people were murdered or what truly happened on the day of the pogrom.  Instead she talks about the fact that it was Russian soldiers who stopped the pogrom by dispersing the Polish hooligans.

To be honest, I was a bit disappointed.  I wanted to know from her mouth/her pen what truly happened. What she as a survivor saw.  But then, I realized, it was too much.  She had survived a ghetto, a concentration camp and now a pogrom, who am I to want more from her?

https://zicharonot.com/2017/02/27/what-happened-to-karola/

 

Viroshov/Wieruszow: A Jewish Community Destroyed

20 Jul

With the days quickly leading up to Tisha B’Av, I cannot get the destruction of my grandparent’s families out of my mind. After writing about Boleslawiec and its small Jewish community, I feel it is important to write about a town that lies six miles away.  The town where my great grandmother Sarah Manes grew up: Viroshov/Wieruszow.

When I realized there were so few Jewish citizens of Boleslawiec, I had to reconsider some of the stories my Grandma told me about growing up.  She always talked about all her cousins and spending time with them.  Then I remembered, she told me about spending time with her grandmother Klindell Manes, and that is where she saw her cousins, in the town of Viroshov.   It took me a while to figure out that Viroshov, was Yiddish for Wieruszow.

All those stories she told me were about her Manes cousins. Those were the cousins I had met in Israel so long ago.  (See blogs below.)

I was right.  And once again I am forced to forgive my 20-year-old self for not paying enough attention.  For not wanting to hear the horrible stories.  For tuning out, while trying to escape from the seemingly endless number of survivors who insisted on seeing Grandma during our month-long stay in Israel in 1976.

I have written about several of these survivors and what I discovered. (See blog below.). And I even wrote about my Grandma’s cousin Dora before.  But now I need to revisit Dora and tell more of her story.

I now understand why her daughter was so protective of her when she called to set up a meeting with my Grandma.  I now have rachmanes, in my mature years, that I did not have as much in my youth.  I tried to be as courteous as possible, but I truly did not understand the undercurrents of everything that occurred.

Grandma had survived the war by being in the USA. She had saved her father and her sister by bringing them out of Europe in 1936.  In fact, their family did not know that my great aunt had escaped, and had even added her to the Yitzkor book of the town!

My grandmother and her children were safe.  She did not need to remake her life.  But Dora and so many others had had a different reality.   I now know Dora’s reality.  And I feel, once again, the burden of knowing someone, but not really understanding and knowing what happened.

Dora was married before the war, in 1924, a few months before my grandparents.  She and her husband survived.  But her mother, who was my great grandmother’s sister, Mascha, did not survive.  Her father, Eliazer, did not survive.  Her brother, Wolf, and her sister Yocheved, did not survive.  In all 13 people with the last name Manes, and more related to the family,  from Wieruszow were murdered.

Before the war, in 1921, there were 2300 Jews in the community of Wieruszow, making up 36 percent of the population.  In 1939, before the Nazis invaded there were 2400.  That all changed.  The Jewish community was slowly decimated. By 1940 there were 1740 Jews.  In September 1941 a ghetto was opened where 1200 Jews were imprisoned.  Then between August 11 and 23 the ghetto was ‘liquidated.’ I hate that word.  Just say the Jews were killed and moved to Concentration Camps.  This time, Chelmo.   But before they were taken, the old and sick were shot.

In April 21, 1942, there was a mass murder of Jews and a mass grave for 86 people was dug in the Jewish cemetery.   But, of course, that did not survive because the Nazis also had to wipe out cemeteries to destroy the memories.  The tombstones were used for pavers. The cemetery was dismantled.  But 100 tombstones still remain.   I doubt I would find my great great grandparents and great grandparents gravesites.

However, that mass grave gave me another clue to my family.  A stone was laid on the mass grave by a man with the last name Majerowicz.   That sent a shock through me as well.  Because in Israel, I also knew a man with the last name Majerowicz.   He was also my Grandma’s first cousin.  But he was a bit different.  I wrote about him because his sister was Grandma’s first cousin and best friend. His mother and my grandmother’s mother were sisters.

In all there were 135 names in the Yad VaShem database with the last name Majerowicz, or some similar spelling that perished in Viroshov/Wieruszow.  I noticed that many were duplicates, so perhaps only 80 people were listed.  And although not all were related to me, once again I will claim them as being related. Because I feel I must.

Now there are over 8600 people live in Wieruszow.  In a town that was once 36 percent Jewish, there are no Jews.  The cemetery is destroyed.  The original mikveh, where many Jews were murdered by the Nazis is gone.  There is just a list, a yitzkor book and some memories.

Once again thank you to Virtual Shetl, the Yad Vashem Database, Jewish Gen, and the Viroshov Yitzkor book.

https://zicharonot.com/2014/04/28/speaking-yiddish-always-brings-me-holocaust-memories/

https://zicharonot.com/2015/11/03/who-are-you-these-photos-call-out-to-me/

https://zicharonot.com/2016/10/01/the-rosh-hashannah-card-has-a-story/

https://zicharonot.com/2018/06/07/the-sorrow-of-shalom-hollander/

Boleslawiec Pottery Pieces Create a Feeling of Despondency

15 Jul

(I found out on September 24, 2018, that there are actually two Boleslawiec.  The village my grandmother came from is different from the one the pottery comes from in Poland. But since they are intertwined in my mind, the blog still is accurate.)

Lately I have been seeing the name of the city, Boleslawiec, quite a bit because of the beautiful Polish ceramic pottery that is created there and sold throughout the world.   As I walked through the historic section of St. Charles, Missouri, I saw a store dedicated to this pottery.  My sister in law and I walked through and admired all the lovely blue-toned, designed pottery.

Later that month, I was in Tuesday Morning, a discount store, that had a selection of this pottery as well.  Here, I actually purchased a piece of the pottery in the shape of a heart as a memory of my grandmother who grew up in Boleslawiec.  But my remembrance of my Grandmother is not her love of her home town, but rather to remember how much my grandmother hated Boleslawiec.  How excited she was when she was 16 to get her exit visa to the USA.  Leaving Boleslawiec was the best thing that happened to my Grandma.  It really was not a friendly spot for Jewish inhabitants.

In 1925 there were 103 Jewish people in Boleslaweic.  In 1933 the town of Boleslawiec had over 19,500 people, but only just over 100 Jewish residents.  By 1938 there were just 64 remained. My family was among those who lived there.  And after World War 2, there were no Jews left in the city.

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The special visa for 1931 visit to Boleslawiec.

My Grandma left Boleslawiec in 1922 to escape to the United States.  In 1931 she returned to Boleslawiec with my mother and uncle.  They stayed for several months.  We even have a special visa in the passport used by my Mom and Uncle that gives them permission to be in Boleslawiec.

It was during this visit that Grandma became aware of how bad it was for Jews in Europe.  Upon her return to the USA, she immediately began to work to get family members out.  She was able to rescue her father and her sister, who she brought to the United States. She could not rescue her two brothers and their spouses, but they did survive. Her mother, my great grandmother, Sara Manes Szenk,  died in 1919 as did a younger sister. (See blogs below.)

She was right to worry.  On Krystalnacht, November 9-10, 1938, Jewish business and the synagogue were set on fire.  They were destroyed.  Now just an empty lot is left.  The cemetery was also destroyed.  The few tombstones or matzevot left are at The Museum of Ceramics.   So my Great Grandma Sara’s grave — Sara, who I am also named for — is now unmarked, as are the other relatives who died before the Shoah.  An empty field marks the spot of the Jewish cemetery.  Luckily my great grandfather and aunt were already in the USA by then.   And my great uncles had fled.

Members  of Grandma’s family were murdered in the war. (See Blog about Speaking Yiddish below.).  I have not been able to find everyone.  But since the names Manes and Szenk were the surnames of her parents, I will claim all the Jewish people who lived in Boleslawiec who perished and had those surnames or maiden names.  I cannot claim for sure that they are related to me.  But in a town with just 100 Jewish members, I feel a strong level of confidence that they are my family.

Moshe Schenk and his wife, Yenta Fridel Schenk, from Boleslawiec died in the Chelmo Death Camp in Poland in 1942.  Moshe’ siblings died as well:  Hana Leah and Bluma, also Bluma’s daughter Sara.  Two people wrote testimony for Moshe Schenk/Mosze Szenk: an uncle and a cousin.  That cousin also left testimony for Hana Leah, while the daughter/sister of Bluma and Sara, left testimony of their murders.

Many people who died in Chelmo were transferred there from the Lodz Ghetto in 1942.  So I will assume that these relatives were taken from Boleslawiec, to the Lodz Ghetto before their murders at Chelmo.  The Lodz Ghetto was the second largest ghetto in Poland.  Later, when the ghetto was destroyed in August 1944, many were taken to Auschwitz as well. Of the 68,000 Jews who were imprisoned there, 877 Jews remained hidden and were liberated by the Russians. When the war was over, only 10,000 Jews of Lodz Province remained alive. (Wikipedia).

Besides my Szenk/Schenk family who were murdered, there were at least four members of the Manes family killed: Franka Manes and three of her adult children: Sara, Eli and Reize.  Their sister entered the testimony in Yad VaShem.

I know that others perished as well because I met some of the survivors of Boleslawiec. I still cannot find their names, and that truly disturbs me. But the Manes family was from another small town nearby.  I have not yet completed my research about what happened in that village, but it was also in Lodz.  So I would assume the same route, Lodz Ghetto then Chelmo or Auschwitz.

When people think of the Polish city of Boleslawiec, they think of the beautiful pottery.   And only that.  I wish I could think that way as well.  Blue is my favorite color, and the pottery truly is lovey.  I know people who collect it.

I look at the lovely ceramic heart on my kitchen counter, and I think that it is amazing how a piece of lovely pottery that brings joy to so many people, brings me a feeling of despondency.   It is a symbol to me that people can create beautiful objects,  but carry biased hatred in their hearts. Even allowing that hatred to contribute to the deaths of others.  Unfortunately, I see that hatred rising again and happening today. So I look at the heart and I hope that kindness overcomes hatred.

Three websites, besides Wikipedia,  have helped me in the search about my Grandmother’s family who lived in Boleslawiec, Poland, located in the Province of Lodz.   Thank you to Jewish Gen; Vtrual Shtel; and my obsession, the Yad VaShem Database.

https://zicharonot.com/2014/04/28/speaking-yiddish-always-brings-me-holocaust-memories/

https://zicharonot.com/2017/12/04/the-us-passport-a-matter-of-life/

https://zicharonot.com/2016/10/01/the-rosh-hashannah-card-has-a-story/